The Christmas Story

Galatians 4:4, 5 – But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law…

The story starts with God.

In the beginning, God created the heavens and the earth.  Everything is perfect, beautiful, and right.  Man and woman are naked and not ashamed, fully in tune with the beautiful world around them, with each other, and with God.  Everything is good, very good.

And then sin enters.  Satan comes, armed only with lies, flattery, and questions about God, His love and truthfulness.  Man takes the bait and quits on God, going for the gusto instead, and falls farther than anyone ever could have imagined.  For this one sin, there is a stupendous price to pay.  Man, woman, the serpent and the world pass into the dark shadow of the curse. Man is expelled from God’s garden, God’s presence, and his close, harmonious relationship with God plunges into distance and dissonance.

You might think this is the end of the story.  It is not.  The Bible does not only have 3 chapters.

God doesn’t let it rest here.  He does not leave man trashed and trapped in the consequences of his lust, pride, and foolish naiveté.  God begins a cosmic rescue operation.  It will be a long story, because it is a big and complicated problem.

Man did not take God seriously, so God demonstrates that He is righteous and holy, that He means what He says.

Man thinks he can fix it, so God gives a Law that makes it clear that we simply can’t be good enough ourselves.

And then, at just the right time, when all the preparations are completed and the stage is set, when the fruit is ripened and ready to be picked, when the bride is ready to walk down the aisle, God sends His Son.  He sends His Son to rescue men from their sin and all its tragic and terminal consequences.  “…You shall call his name Jesus, for he will save his people from their sins.”  (Matthew 1:21).

To save men, the rescuer must be a man, so he is “born of a woman.”  The rescuer will save by substituting himself for the men slated to die an eternal death.  Only as a man could he be a viable substitute for other men.

Yet to save men, the rescuer must be God, for only infinite God could step up to absorb the infinite wrath of God incurred because of human sin.  So it is God’s Son, very  God, who is born of a woman to become the God-man.

And this Rescuer, this Substitute, must keep the law perfectly throughout his human existence or else when He comes to die, He would have to die for his own sin, rather than for the sins of those whom he came to save.  So as man he is born under the law (rather than over the law, as God himself is).  The law has requirements upon him (Thou shalt, Thou shalt not), but Jesus keeps the commandments, every one, in every way, all the time.

So Jesus, the Rescuer, comes to redeem men who are guilty, hopeless and helpless.

This is the Christmas Story.

‘No Man is an Island’: The Beauty of God’s Response to Loneliness and Isolation (Part One)

old-man-alone“No man is an island,” wrote the well-known English poet, John Donne.  Relationships, friendships, and community are necessary aspects of human flourishing.  However, now more than ever, Americans of all ages are struggling with loneliness and isolation which leads to poor mental and physical health.  How should we respond to this overwhelming problem?  The beautiful response of God to loneliness and isolation provides help and compels positive change for hurting and lonely people.

The Terror of Loneliness

The Twilight Zone groups the terror of loneliness with themes such as nuclear war, the end of the world, and hyper-contagious diseases.  In the first episode on October 2, 1959, the main theme was the horror of loneliness and isolation.  The episode acutely portrays the fear we all have of being alone.  During twenty days of isolation in preparation for a solo-expedition to the moon, an Air Force Cadet begins to imagine that he is the last man on earth.  His loneliness drives him to despair.  Finally, the overseeing generals release him from his testing and one of the generals explains to him what had happened to him.

“It was just a kind of nightmare that your mind manufactured for you. You see we can feed the stomach with concentrates.  We can supply microfilm for reading, recreation, even movies of a sort.  We can pump oxygen in and waste material out, but there’s one thing we can’t simulate.  That’s a very basic need.  Man’s hunger for companionship.  The barrier of loneliness.  That’s one thing we haven’t licked yet.”[1]

The creators of The Twilight Zone understood the necessity of companionship and the pain and horror of a life of loneliness.

Loneliness: Not a Respecter of Persons

Distractions can only help for so long.  Amid the business of studies, frat life, and a few intermural sports, Jake still feels agonizingly alone and isolated.  He is surrounded by people, yet he feels that no one knows him or cares for him.  The nagging, dull ache of loneliness is his constant companion during his studies, parties, and games.  When he looks at the social media accounts of high school friends who are now at other universities, everything in their lives seems to be exciting.  They would probably think the same of his “social media” life, but it still seems like he is missing something when he compares his life to many of theirs.[2]  For Jake, even the excitement and “fix” of finding the occasional girl to spend the night with him has worn off.  Nothing addresses the pervasive loneliness.  Jake is not the only university student with this struggle.  In a recent health survey at the University of Michigan, 65% of undergrad students responded by saying that they had felt “very alone” in the last 12 months.[3]

Amy’s heartache never goes away.  She has the marriage, house, and family she thought she always wanted, but her struggles with feeling alone have only become worse.  Her husband is pleasant enough when he is around, but that is the problem.  He is never around.  His job is so demanding that she barely sees him during the week.  And, on the weekends, he is so exhausted that he doesn’t have much energy left over after a grueling week of work and his required round of golf with his buddies on Saturday mornings.  Her massive house now feels like a cavernous, echoing mansion that only exacerbates her loneliness.  Her two little kids provide some joy, but not the companionship of adult conversation and interaction.  The dull ache of loneliness plagues her every moment and only seems to be growing stronger and more debilitating.

Mary’s husband, Frank, is asleep on his Lazy-boy.  Mary has just finished what seems to be her millionth episode of Survivor on T.V.   She looks up at the clock and sees that it is 8:05 PM.  She has two and a half hours before she will even attempt to go to bed.  Frank will sleep in his chair the rest of the night.  Her only other pseudo-companion, the T.V. drumming in the background, will continue running through the night and will still be going in the morning. She is sitting in what they call the “family room,” but for fifteen years now her only family has been her retired husband.    The ache of her loneliness never leaves her.  It has led her to an increased depression and purposelessness that has completely changed her disposition.  Growing up, she remembers her grandparents being a part of community groups, church functions, and neighborhood parties.  Why are her senior years so different?  This struggle with loneliness and depression will continue for the rest of her life.[4]

The Beauty of God’s Response to Loneliness

In these blog posts, I will argue that because of the exacerbated loneliness in our culture and the limits of a purely secular psychological responses, a Biblical response is needed that will guide fellow strugglers to the beauty of God’s response to loneliness and isolation.  The Bible reveals a God who aggressively pursues a relationship with individuals and a God whose mission is to create a community of diverse people unified by his reconciling love.  In the following blog posts, I will demonstrate this thesis in the following ways: (1) I will establish the reasons for the increase of loneliness in our current cultural context.  (2) I will point to the relationship of loneliness to other psychological disorders.  (3) I will summarize some of key secular therapeutic responses to loneliness. (3) I will reframe the problem of loneliness theologically by describing the reconciling love of God which restores mankind’s relationship with God and with one another.

 

[1]  Rod Serling, “The Twilight Zone,” Where Is Everybody?, October 2, 1959.

[2] For a compelling picture of the pressures of social media to university student athletes, see the following article from ESPN the Magazine: Kate Fagan, “Split Image,” ESPN Magazine, May 7, 2015.

[3] American College Health Association, “Summary of the Results of the National College Health Assessment” (University of Michigan, Ann Arbor Campus, February 2014).

 

[4] Robert D. Putnam, Bowling Alone: The Collapse and Revival of American Community (New York, New York: Simon and Schuster, 2000), 94, 103-5.

 

God Calls Abraham to Faith

Genesis 12:1-4

12 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”[

So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.

 

Abraham is the father of us all (Romans 4:16), the model for all who will live by faith (Galatians 3:7). But what does it mean to live by faith?  Sometimes faith seems so vague and ethereal, but the life and actions of Abraham give us some clarity and definition.  The first of those faith-defining actions is our very first encounter with Abraham, when God called him to leave Ur and his father’s house in order to follow God and to inherit the blessings of the Abrahamic Covenant.  We hear God beginning the conversation in Genesis 12:1.

“Go from…”

God’s call to Abram was a call to depart, to leave behind.  What did God call Abram to abandon?

  • Your country. Your native soil, people who speak your native tongue, and all the familiar people and places you have grown up with and ever known. People choose to die to defend their homes and their homelands.  But God calls Abram to leave behind his country.
  • Your kindred. Extended family.  The traditions and rhythms that give you a settled sense of identity and familiarity. God calls Abram to leave them all behind.
  • Your father’s house. What is so dear to people as home?  How many movies, songs and sentimental stories have been written about going home?  Going home for Christmas.  Going home after traveling abroad.  Going home after serving in the armed forces.  And God calls Abram to leave his father’s house behind him.

“Go to…”

God’s call to Abram was a call to go to a land that God would show him.  In other words, Abram is called to leave all that is fondly familiar to go to an unnamed and unknown destination.  God says He is not even going to reveal to Abram where he is headed before he must leave everything behind. This is truly a leap into the unknown, a step of faith.

Why go? Not because Abram can do a rational, cost-benefit analysis on the outcome of the choice.  He knows what it will cost him, but he doesn’t know what the potential reward is; he simply doesn’t know where he is being asked to go. Why go?  Just because it is God who is calling him.

“And I will bless you…”

Four times God says He will bless Abram.  God promises to make his posterity develop into an entire nation.  God promises to bless Abram personally and to give him a lasting reputation.  God promises that His blessing on Abram will not only have personal, local and national implications, but it will be global in its reach.  Blessings indeed!

God calls Abram to obey Him.

What is God calling Abram to do, as He calls him to go from and to go to?  God calls Abram to obey him.  The call is clear and specific.  There is nothing indistinct or fuzzy in God’s word.  Abram faces a simple choice of whether to obey God or to disobey.  Will he go or will he stay?  Will he go and obey?

God calls Abram to trust Him.

God’s call to Abram is not only a call to obedience, but it is also a call to faith.  Abram, you can’t see your destination; you can’t see where you are going.  In fact, Abram, you can’t even know your destination.  God isn’t going to tell you where you’re headed. You must go in faith, trusting God when you cannot see your way.  This won’t be easy, either the leaving or the going.

Now, Abram what will you do?

“So Abram went, as the Lord had told him…”

And the rest is history.  Millennia later, we find that God’s promises to Abraham are all true.  Abram is the father of several nations that still exist and prosper today. His name is claimed and revered, even to this present day. His spiritual legacy is honored by millions.  And through him and his posterity came a Savior who would rescue humanity and reconcile men and women to God.

God is still calling today, calling you and I to faith in Him.  What is He calling you to leave behind?  Where is He calling you to go?  How is He calling you to obey Him?  Where is He calling you to trust Him, going where you cannot see?  And how is He promising to bless you, if you will just trust and obey Him?

As we enter our second year at Redeemer Ann Arbor . . .

We are profoundly thankful for the many opportunities God has given to us to be a part of his mission here in Ann Arbor. Over this past year, God has taught us so much. It hasn’t always been easy, but we can testify of God’s steadfast love and ever present care as we stepped out into the great unknown of church planting.
We are so grateful for where God has placed us. In Jack Miller’s book on leadership, he talks about the importance of praying for a God-given love for the place of God’s calling in one’s life. We are thankful that the more time we spend at the University of Michigan and in the community of Ann Arbor, the more we have grown to love this unique place! There always seems to be something going on in Ann Arbor. With students coming into town over the last few weeks, the town is buzzing with people from all over the world. It already has been tough to see a few people come and attend Redeemer for a time during their research at the University and then head back to their homes around the country and around the world. However, the constant influx and flow of the nations into Ann Arbor is so refreshing and exciting as we think of the global reach of ministering the gospel to people each week. The past two weeks in church, we have had visitors who just moved from China, India, and South Korea. Our prayer is that God would build a diverse and healthy church as we gather each week to be encouraged in our common faith in Jesus Christ.

Looking back over the last year . . .
We began in August of last year. For the first 8 months, we met for prayer each week and planned different events to spread the word about the church. In April of this year, we began our 5 PM worship services. For the first few months we averaged around 20-30 people. Now, we are averaging 40-50. This summer, Susannah and Lorraine led a women’s book study on Paul Miller’s book, Love Walked Among Us. It was encouraging to see a few unbelievers attend and participate in the study along with the ladies of Redeemer Ann Arbor. Lastly, near the end of July, God graciously worked to bring Matt and Tiffany Price to join us in the mission here. They have spent the last two years in Manchester, England working with international students at Grace Church in Manchester (an Acts 29 church). We are very thankful for how well they fit into God’s mission for us here in Ann Arbor and we pray that God greatly uses them here as they seek to reach out to the community here.

Looking forward . . .
We will continue our 5 PM worship, and we hope to expand soon from one to two small groups that meet throughout the week. During the opening weeks of the semester, we have reserved tables at various student orientation events in order to spread the word about Redeemer Ann Arbor. Also, on September 11 after our worship, we have a Jazz quintet coming to play as we have “Jazz and BBQ on the Lawn.” The women will start a new book study this fall on Wednesday mornings and studying When I Am Afraid: A Step-by-Step Guide Away from Fear and Anxiety. The men will gather for breakfast one morning a week at Angelo’s (the best breakfast in Ann Arbor) and study Rankin Wilbourne’s book Union with Christ. A few of us have read this book this summer and have been profoundly impacted by this central and beautiful truth of the gospel. Along with these studies, Jim will continue a campus study at 9PM on Wednesday nights going through the book of Ecclesiastes.
Lastly, we are very encouraged with two extended ministry opportunities that God has given to us. Over the past year, Jim and Susannah have become friends with Colby and Sarah Keefer. Colby and Sarah lead the Athletes in Action ministry at U of M. Jim and Susannah have now joined the AIA team by volunteering a few hours a week. They each plan on leading a discipleship group with student athletes that focuses on training them to evangelize and disciple their teammates.
Also, Matt has made contact with Larry Champoux. Larry has headed up International Students Inc. in Ann Arbor for a number of years. We hope through this ministry and Matt’s work with Washtenaw County Literacy to have extended opportunities with our International neighbors on campus and in the community.

“Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored.” 2 Thessalonians 3:5
Please pray for . . .
• Festifall and Northfest, the two orientation events that we will participate in the second week of September
• “Jazz and BBQ on the Lawn” on Sunday night September 11 after our time of worship
• Our worship services and small group meetings to effectively encourage people toward Jesus.
• Our Men’s and Women’s gatherings each week
• Matt and Tiffany’s International Ministry
• Jim and Susannah’s opportunity with Athletes in Action

Meditations toward Purity – #4 – Job 31:1

Job 31:1 – I have made a covenant with my eyes; how then could I gaze at a virgin?

 

In Job 31, Job is defending his integrity against the accusations of his friends in the nitty gritty of specific areas of moral weakness that commonly plague all us humans:  sexual sin (31:1, 9-12), integrity in business (31:5-8), fairness toward his slaves (31;13-15), compassion towards the poor (31:13-23), and so on.

 

The Eyes

 

Job begins with what is perhaps the most widespread sin that takes men down, sexual sin, and he starts with the launching pad for this sin, our eyes.  What our eyes see fuels our thoughts, and what we think upon fuels our desires. As Job says in verse 7, “if…my heart has gone after my eyes.”  The heart, like a dog chasing a rabbit, tends to follow where the eyes lead the way.

 

The truth Job knows, that what he sees may instantly have an effect upon his heart, is not confined to this Scripture text.

  • Sin’s first entrance into God’s perfect creation was through the eyes of Eve.  “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, …she took of its fruit and ate…” Genesis 3:6
  • David’s sin of adultery with Bathsheba began with what he looked at.  “…he saw a woman…and he lay with her”  2 Samuel 11:2, 4
  • Jesus emphasized that the see-desire-heart sin continuum was a matter of instant eye-to-heart transmission, and guilt was incurred as if the deed was already done.  “I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”  Matthew 5:28

 

So Job is acutely conscious that what he allows himself to see is not a matter of indifference, an event that has no effect beyond the moment. The risk of igniting his passions is so great that he decisively makes a solemn commitment not to gaze upon a virgin, a young woman.

 

The Gaze

 

Not all seeing is the same. There is a difference between a glance and a gaze.  A glance is brief; a gaze is prolonged. In a glance, my eyes (and therefore, my mind) are fleetingly exposed to the young woman.  In a gaze, my eyes (and again, my mind) drink in every detail of what I am staring at.   A glance may be an accidental event; a gaze most certainly is not, for even if it begins with the eye accidentally falling upon a beautiful woman, I may then choose to redirect my eyes.  A glance may appreciate the beauty of a woman; a gaze risks inciting my unlawful desires and imaginations.

 

This use of “gaze” in the Hebrew means “to consider diligently” or “to look at closely.” Note Isaiah 14:16 (“stare”), Psalm 37:10 (“look carefully”), and 1 Kings 3:21 (“look closely”). Job is not saying he will not see a woman or glance at a woman, but that he will not gaze upon a woman. Back to the contingency of verse 7, “if…my heart has gone after my eyes;” you may see and not have your heart run towards what you saw.

 

Job, now old enough to have 10 children, at least some of whom were adults (Job 1:2,4), well understands the risks inherent in the prolonged gaze at a young, beautiful woman.  Because Job is committed to purity, he has made a personal commitment, a solemn covenant with his eyes, not to let them gaze upon beautiful young women.  He is not here preaching his personal practices to others, but he has drawn his own personal line in the sand at precisely this point – no prolonged gazes.

 

Now, some may (truly) assert that a young woman as an object of beauty is one of God’s good gifts.  Appreciating her beauty is tantamount to admiring God’s creativity and goodness.  Job is not concerning himself with these issues; his concern is for the risk that a prolonged gaze may present to his own soul.  Job places greater value on his quest for purity than upon liberties and pleasures that may even be legitimate.

 

The Covenant

 

Job does not just say it, he swears it. Job knows his vulnerability; words alone are pitifully weak. So he makes a solemn and binding commitment. Does Job think an oath in itself will keep him from lust?  I don’t think so, but Job will do what he can, everything he can, to keep himself pure (Matthew 5:29-30).

 

This is a voluntary oath; no one is forcing it upon him.  But Job wants to be pure in his heart, pure before God, so he chooses to do what he can to take steps towards the goal of purity. Harnessing his desires is very tough, so he chooses to control what he best can, his eyes, which feed directly into his thoughts and desires.  The fire will not rage so fiercely if it has less fuel to burn.

 

The Reason

 

Does not he see my ways and number all my steps?  (Job 31:4) What I do with my eyes is neither a purely personal nor private matter.  God cares intensely about the activities of my eyes and heart, and Job well knows it (v. 2-4).  God intervenes in human history and punishes sin (v. 2-3). God sees what I see (v. 4), and He takes careful note of what I do in life. Remembering that God sees is a major motivation to fight against sexual temptation (Proverbs 5:21).

 

My struggle to control my eyes in the battle for sexual purity is nothing new to the 21st  century (1 Corinthians 10:13).  Before our culture of undress, influenced by the ubiquitous media and obsessed with sensuality, Job had well defined the issues and staked out his position.

 

I have made a covenant with my eyes; how then could I gaze at a virgin?

 

Oh God Who Sees Me!  How often I have sinned with my eyes against You.  How often my heart has followed my eyes. But with you there is forgiveness, that you may be feared. Help me to define the issues like Job did.  Help me to commit to keep my eyes like Job did.  May your Spirit help me. For the glory of Jesus, Amen.

 

Friend, do you feel defeated in your battle for purity?  Covenants and commitments alone do not deliver us, but Christ can and does give true deliverance.  God’s word and promises remain absolutely true.  We’d be happy to talk further; just email or call us.

Where do we find an assurance of our acceptance?

In Richard Lovelace’s classic work, Dynamics of Spiritual Life, the essential understanding of the only place of acceptance is insightfully explained.  Here is where our focus must be as the church:

Only a fraction of the present body of professing Christians are solidly appropriating the justifying work of Christ in their lives.  Many have so light an apprehension of God’s holiness and of the extent and guilt of their sin that consciously they see little need for justification, although below the surface of their lives they are deeply guilt-ridden and insecure.  Many others have a theoretical commitment to this doctrine, but in their day-to-day existence they rely on their sanctification for justification . . . drawing their assurance of acceptance with God from their sincerity, their past experience of conversion, their recent religious performance or the relative infrequency of their conscious, willful disobedience.  Few know enough to start each day with a thoroughgoing stand upon Luther’s platform: you are accepted, looking outward in faith and claiming the wholly alien righteousness of Christ as the only ground for acceptance, relaxing in that quality of trust which will produce increasing sanctification as faith is active in love and gratitude.”

“In order for a pure and lasting work of spiritual renewal to take place within the church, multitudes within it must be led to build their lives on this foundation.  This means that they must be conducted into the light of a full conscious awareness of God’s holiness, the depth of their sin and the sufficiency of the atoning work of Christ for their acceptance with God, not just at the outset of their Christian lives but in every succeeding day (Dynamics of Spiritual Life, pages 101-102.”

Redeemer Ann Arbor – Where Are We?

Now that we are 10 months into the process of church planting Redeemer Ann Arbor:  Where are we? Where are we headed?

God has been so good.

We started with 4 people in August 2015, though we had expected to start with more.  But God had laid out our path.  We began meeting in a home in Salem Township, just outside Ann Arbor, to pray, share together and study the Scriptures.  Jim began a Bible study on the UM campus shortly after that.  Step by step, God has gathered a few of us together to form Redeemer Ann Arbor. Also, we are thankful that throughout the beginning stages of church planting, we have had a number of opportunities to engage with people in Ann Arbor.

God was so kind to us! He provided a perfect place for us to meet, and on April 10, we began evening worship services at 5 pm at the Lord of Light Lutheran Church on the edge of the UM campus.  We have had an average of 20-30 people in attendance at these services.

This summer for 10 weeks on Thursday mornings we will host Summer Mornings Together  – Women with Women Around the Bible.  In the fall, Jim will resume the campus Bible Studies.

This summer we look forward to Matt and Tiffany Price joining us after a two year internship at Grace Church in Manchester, England.  Matt will focus on outreach, especially to the international community in Ann Arbor.

We are eager to add a morning worship service, but we wait on God to make it clear when we should do this.

We invite you to pray for us and to join us as we seek to reach and to influence Ann Arbor for Jesus Christ.